Hexagram 11: Peace

Hexagram

11. Peace · Tai

11. Peace

Structure of the sign

The Receptive, whose movement tends downward, is above; the Creative, whose movement ascends upward, is below. Their influences therefore meet one another and are in harmony, so that all beings bloom and prosper. The sign is associated with the first month (February–March), in which the forces of nature prepare the new spring.

The Judgment

Peace. The small departs, the great approaches. Good fortune! Success! In nature, the sign indicates a time when, so to speak, heaven is on earth. Heaven has placed itself beneath the earth. Thus their powers unite in deep harmony. From this arise peace and blessing for all beings. In the human world, it is a time of social concord. Those on high bow down to the lowly, and the humble and lowly are well-disposed toward the high, so that all feud comes to an end. Within, in the center, at the decisive place, is the light; the dark is outside. Thus the light exerts a powerful influence, and the dark is yielding. In this manner, both sides attain their due. When the good occupy the central position in society and hold dominion in their hands, the base also come under their influence and improve. When the spirit proceeding from heaven rules within man, his sensuous nature likewise comes under its influence and finds its proper place. The individual lines enter the sign from below and depart again from above. Hence the small, weak, and base are in the process of departing, while the great, strong, and good are ascending. This brings good fortune and success.

The Image

Heaven and earth unite: the image of Peace. Thus the ruler divides and completes the course of heaven and earth, furthers and regulates the gifts of heaven and earth, and thereby aids the people. Heaven and earth are in communion and unite their effects. This produces a universal time of flowering and thriving. This stream of energy must be regulated by the ruler of men. This is accomplished through division. Thus undifferentiated time is divided by man into seasons according to the succession of its phenomena, and all-encompassing space is differentiated into cardinal directions by human designations. In this way, nature with its overwhelming abundance of phenomena is bounded and tamed. On the other hand, nature must be furthered in its productions. This occurs when one adapts products to the right time and the right place. Thereby the natural yield is increased. This activity of taming and furthering nature is the labor upon nature that redounds to the benefit of man.

The lines

Line 1

When ribbon grass is pulled up, the sod follows with it. Each according to its kind. Undertakings bring good fortune. In times of prosperity, every capable man who is called to a post immediately draws other like-minded men after him, just as in pulling up ribbon grass one always pulls out several stalks connected with one another by their roots. In such times, when influence on a grand scale is possible, the will of the capable man is directed toward going forth into life and accomplishing something.

Line 2▶ ruling line

Bearing the uncultured with gentleness, crossing the river with resolve, not neglecting what is distant, not regarding one's companions: thus one may manage to walk in the middle. In times of prosperity it is above all important that one possesses the inner greatness to bear even the imperfect. For a great master knows no sterile material; he can still make something of everything. Yet this broad-mindedness is by no means negligence or weakness. In times of flourishing, one must always be prepared to venture even hazardous undertakings, such as crossing a river, when they are necessary. Likewise, one must not neglect what is remote, but attend to everything with punctuality. One must guard especially against factionalism and cliquishness. For even though the like-minded step forth together, they must not form a party through mutual collusion; rather, each must perform his duty. These are the four things through which one overcomes the hidden danger of gradual slackening that lurks in every period of peace, and in this way one finds the true middle path of action.

Line 3

No plain that is not followed by a slope, no going forth that is not followed by a return. Without blame is he who remains persevering in danger. Do not lament this truth; enjoy the good fortune you still possess. Everything earthly is subject to change. Decline follows upon flourishing. This is the eternal law on earth. Evil can indeed be driven back, but it cannot be permanently eliminated. It returns. This conviction could render one melancholy, but it should not. It should only ensure that one does not fall into delusion amidst good fortune. If one remains mindful of danger, one remains persevering and commits no error. As long as one's inner being remains stronger and richer than outer fortune, as long as we remain inwardly superior to fate, so long will fortune remain faithful to us.

Line 4

He flutters down, not boasting of wealth, together with his neighbor, guileless and sincere. In times of mutual confidence, those of high standing come quite simply and without vaunting their riches, together to those who are lowly. This is not from the constraint of circumstances, but corresponds to their innermost disposition. Then the rapprochement takes place quite spontaneously, because it rests on inner conviction.

Line 5▶ ruling line

The sovereign I gives his daughter in marriage. This brings blessing and supreme good fortune. The sovereign I is T'ang the Completer. He had decreed that the imperial princesses, although higher in rank than the husbands to whom they were wed, were to obey their spouses just like other wives. Here too, reference is made to a truly modest union of high and low, which brings happiness and blessing.

Line 6

The wall falls back into the moat. Use no armies now. Proclaim your orders within your own city. Perseverance brings humiliation. The change already foreshadowed in the middle of the sign has arrived. The city wall sinks back into the moat from which it was dug. Ruin breaks in. In this case, one must submit to fate and not seek to arrest destiny through violent resistance. The only thing left is to maintain oneself within the narrowest circle. Were one to persist in opposing the evil through conventional means, the collapse would only worsen, and humiliation would be the consequence.

Below ☰ Heaven (Kien)

Direction
NW
Element
Heaven · Metal
Attributes
Creative · Strong · Untiring · Luminous
Family
Father

Above ☷ Earth (Kun)

Direction
SW
Element
Earth
Attributes
Receptive · Yielding · Nourishing · Supporting · Dark
Family
Mother