Hexagram 24: Return (The Turning Point)
Hexagram
24. Return (The Turning Point) · Fu

Structure of the sign
The turning point is indicated by the fact that, after the dark lines have pushed all the light lines upward and out, a light line now enters the hexagram again from below. The time of darkness is past. The winter solstice brings the victory of the light. The hexagram is assigned to the eleventh month, the month of the solstice (December–January).
The Judgment
Return. Success. Going out and coming in without error. Friends come without blame. To and fro goes the way. On the seventh day comes return. It furthers one to have somewhere to go. After a time of decay comes the turning point. The strong light that had previously been driven out enters again. There is movement. But this movement is not forced. The upper trigram, K'un, has devotion as its character. It is therefore a natural movement that arises of itself. For this reason, the transformation of the old is also quite easy. The old is abolished, the new is introduced; both accord with the time and therefore bring no harm. Associations of like-minded people form. But this union takes place in full public view; it accords with the time, and therefore all selfish, separate striving is excluded, and no fault arises from these associations. Return is grounded in the course of nature. The movement is circular. The path is closed within itself. Therefore one needs not artificially rush anything. Everything comes of itself when its time has come. That is the meaning of heaven and earth. All movements take place in six stages. The seventh stage then brings return. Thus in the seventh month after the summer solstice, from which the year declines, the winter solstice comes; likewise, in the seventh double hour after sunset, the sunrise arrives. Therefore seven is the number of the young light, which arises because six, the number of great darkness, increases by one. Thereby movement enters into standstill.
The Image
Thunder in the midst of the earth: the image of the turning point. Thus the ancient kings closed the passes at the time of the solstice. Merchants and strangers did not travel, and the ruler did not journey through the regions. The winter solstice has been celebrated in China from antiquity as the rest period of the year—a custom that has still been preserved in the New Year's rest. In winter the vital power—symbolized by the Arousing, thunder—is still beneath the earth. Movement is in its earliest beginnings. Therefore it must be strengthened through rest, so that it does not dissipate through premature expenditure. This principle of allowing the returning power to grow strong through rest applies to all corresponding circumstances. Returning health after an illness, returning understanding after estrangement: everything must be treated tenderly and gently at the very beginning, so that the return leads to fruition.
The lines
Line 1▶ ruling line
Return from a short distance. There is no need for remorse. Great good fortune! Small deviations from the good cannot be avoided. One must only turn back in good time before having gone too far. This is of particular importance in the cultivation of character. Every faint evil thought must be banished immediately, before one advances too far in it and it hardens. Thus one has no need for remorse, and everything proceeds very well.
Line 2
Quiet return. Good fortune! Turning back always requires a decision and is an act of self-conquest. It is made easier when one is in good company. If one can master oneself, condescend, and take direction from good men, it brings good fortune.
Line 3
Repeated return. Danger. No blame. There are people of a certain inner instability. For them, a continual reversal of the direction of will is necessary. In this constant turning away from the good out of uncontrolled inclination and turning back out of a better resolution lies danger. But since in this way a fixation in evil does not take place either, the general inclination toward casting off the fault is not excluded.
Line 4
Walking in the midst of others, one returns alone. One is in the midst of a company of inferior men, but one maintains inner ties to a strong and good friend. In consequence, one turns back alone. Although there is no mention of reward and punishment, it is nevertheless favorable; for such a resolution toward the good carries its reward within itself.
Line 5
Magnanimous return. No remorse. When the time for turning back has arrived, one should not hide behind petty excuses, but look within and examine oneself. And if one has done something wrong, one should acknowledge the error with a generous resolve. That is a way that no one will regret.
Line 6
Missing the return. Misfortune. Calamity from without and within. If armies are set marching in this way, a great defeat will ultimately be suffered, so that it is disastrous for the sovereign of the land. For ten years one is no longer capable of mounting an attack. If one misses the proper time for turning back, one falls into misfortune. The calamity is rooted internally in a false attitude toward the order of the world. External misfortune is the consequence of this false attitude. It is obstinacy and its judgment that are depicted here.
Below ☳ Thunder (Dschen)
- Direction
- E
- Element
- Wood · Thunder
- Attributes
- Arousing · Awakening · Impelling · Moving
- Family
- Eldest Son
Above ☷ Earth (Kun)
- Direction
- SW
- Element
- Earth
- Attributes
- Receptive · Yielding · Nourishing · Supporting · Dark
- Family
- Mother