Hexagram 62: Preponderance of the Small
Hexagram
62. Preponderance of the Small · Xiao Guo

Structure of the sign
While in the hexagram 'Preponderance of the Great' (No. 28) the strong lines predominate, and indeed inside, enclosed between the two lines at the beginning and the end, here the weak lines predominate, likewise outside, while the strong ones are inside. On this the state of exception rests. If the strong lines are outside, we have the hexagrams I, Providing Nourishment, and Chung Fu, Inner Truth, neither of which denotes exceptional conditions. When the strong lines inside predominate, they must assert themselves. That creates struggle and exceptional states on a large scale. Here, on the contrary, the weak is compelled to assume representation toward the outside. When one occupies a decisive post to which one is by nature not truly equal, extraordinary caution is necessary.
The Judgment
Preponderance of the Small. Success. Perseverance furthers. Small things may be done; great things should not be done. The flying bird brings the message: It is not good to strive upward, it is good to remain below. Great good fortune! Extraordinary modesty and conscientiousness will surely be rewarded with success; it is only important that they do not become an empty formula and servility, but remain linked with proper dignity in personal demeanor, so that one does not demean oneself. One must understand what the demands of the time are, in order to find the proper compensation for the deficiencies and damages of the time. Nevertheless, one must not count on great successes, since the necessary strength for this is lacking. Therefore the message is so important not to strive after lofty things, but to hold to what is lowly. That this message is brought by a bird results from the form of the hexagram. The four strong, heavy lines inside, which are supported only by two weak lines outside in Ta Kuo, No. 28, yield the image of the burdensome ridgepole. Here the supporting light lines are outside and in the majority; this yields the image of the soaring bird. But the bird should not presume to fly into the sun, but should descend to the earth, where its nest is. Thereby it delivers the message proclaimed by the hexagram.
The Image
Thunder on the mountain: the image of Preponderance of the Small. Thus the superior man in his conduct gives preponderance to reverence. In cases of bereavement he gives preponderance to grief. In his expenditures he gives preponderance to economy. Thunder on the mountain is different from that on the plain. In the mountains, thunder is much closer, whereas outside the mountains it is less audible than the thunder of an ordinary storm. Thus the superior man derives from this image the admonition to keep duty closer and more directly in view in all things than people of ordinary life do, although as a result his conduct might appear petty from the outside. He is especially meticulous in his actions. In cases of bereavement, inner emotional agitation is far closer to him than external formal display, and so in expenses for his own person he is extraordinarily simple and unpretentious. All this causes him to be an exceptional figure compared to the masses. But the essence of this exception lies in the fact that externally it stands on the side of the small.
The lines
Line 1
The bird meets with misfortune through flying. The bird should initially remain in the nest until it is fledged. If it tries to fly beforehand, it brings misfortune upon itself. Extraordinary measures may only be taken when there is no other way. At first one must adapt oneself to convention as long as possible, otherwise one expends oneself and one's strength and yet achieves nothing.
Line 2▶ ruling line
She passes by her ancestor and meets her ancestress. He does not reach his prince and meets the official. No blame. Two exceptional cases are mentioned here: In the ancestral temple, where a change of generations takes place, the grandson stands on the same side as the grandfather; hence he has the closest relations to him. Here the wife of the grandson is depicted, who during the sacrifice passes by the ancestor and turns toward the ancestress. Yet this extraordinary conduct is an expression of her modesty. She ventures rather to appear before the ancestress, to whom she feels related by her sex; therefore this departure from the rule is not a fault. Another image is that of the official who first duly seeks an audience with his prince. But when he does not meet him, he does not seek to force anything by violence, but accommodates himself in conscientious fulfillment of duty by joining the ranks of the officials. This extraordinary restraint is likewise no fault in exceptional times. (As a rule, every official first has an audience with his prince, by whom he is appointed. Here the appointment proceeds from the minister.)
Line 3
If you do not take extraordinary precautions, someone may come from behind and strike you. Misfortune! At times extraordinary caution is unconditionally necessary. But precisely in such life situations there are upright and strong personalities who, conscious of their good right, disdain taking precautions because they consider it petty. Rather, they walk their path proudly and unconcerned. But this self-confidence deceives them. There are dangers that approach from ambush and to which they are not equal. Nevertheless, this is a danger to which one is not unconditionally exposed, but which can be avoided if one understands the situation of the time, which demands turning toward the small and insignificant in an extraordinary way.
Line 4
No blame. Without passing by, he meets him. Going brings danger. One must be on guard. Do not act. Be perseveringly steadfast. The hardness of the character is softened by the yieldingness of the position, so that no mistake is made. One finds oneself in a situation where one must exercise the utmost restraint. One must not undertake anything on one's own initiative to meet what is desired. And if one wanted to go ahead to achieve one's goal by force, one would encounter danger. Therefore one must be on guard and not act, but constantly preserve inner perseverance.
Line 5▶ ruling line
Dense clouds, no rain from our western territory. The prince shoots and hits the one in the cave. Since this is a high place, the image of the flying bird has turned into that of flying clouds. But however dense the clouds may be, they drift across the sky and bestow no rain. Thus in exceptional times a born ruler may indeed be present, one who would be called to set the world in order, but he can accomplish nothing and cannot bestow his blessing upon the people because he stands alone and has no helpers. In such times one must search for helpers with whom one can accomplish the work together. But these helpers must be sought modestly in obscurity, where they have withdrawn. It is not celebrity and great names that matter, but real accomplishments. Through such modesty one finds the right man and is able to complete the extraordinary work despite all difficulties.
Line 6
Without meeting him, he passes him by. The flying bird leaves him. Misfortune! This means disaster and injury. If one shoots beyond the target, one cannot hit it. If the bird does not want to go into its nest, but always higher up, it finally falls into the hunter's net. Whoever in times of the extraordinary does not know how to stop at the small, but restlessly seeks to go further, brings misfortune upon himself from gods and men, because he departs from the order of nature.
Bottom ☶ Mountain (Gen)
- Direction
- NE
- Element
- Mountain · Stone
- Attributes
- Keeping Still · Firm · Immovable · Setting Boundaries
- Family
- Youngest Son
Top ☳ Thunder (Dschen)
- Direction
- E
- Element
- Wood · Thunder
- Attributes
- Arousing · Awakening · Impelling · Moving
- Family
- Eldest Son