Hexagram 47: Oppression (Exhaustion)

Hexagram

47. Oppression (Exhaustion) · Kun

47. Oppression (Exhaustion)

Structure of the sign

Above is the Lake, with Water below it. The lake is empty and exhausted. The idea of exhaustion is conveyed in yet another way: above is a dark line holding down two light lines; below, a light line is hemmed in between two dark ones. The upper trigram belongs to the dark principle, while the lower trigram belongs to the light principle. Thus, everywhere the superior men are oppressed and held in check by the inferior men.

The Judgment

Oppression. Success. Perseverance. The great man brings about good fortune. No blame. When one has something to say, it is not believed. Times of adversity are the opposite of success. Yet they can lead to success if they befall the right person. When a strong man meets with distress, he remains cheerful despite all danger, and this cheerfulness is the foundation of later successes. It is that steadfastness which is stronger than fate. Whoever allows himself to be inwardly broken by exhaustion naturally achieves no success. But in one whom adversity merely bends, it generates a reactive force that is sure to come to light in time. Yet no inferior man is capable of this. Only the great man brings about good fortune and remains without blame. To be sure, outward influence is denied him at first, since his words find no credence. Therefore, in times of adversity, it is essential to remain inwardly strong and sparing with words.

The Image

There is no water in the lake: the image of Exhaustion. Thus the superior man stakes his life on following his will. When the water has drained out of the lake downward, the lake must dry up and become exhausted. This is fate. This is the image of adverse fates in human life. In such times, nothing can be done except to take one's fate upon oneself and remain true to oneself. This, however, concerns the deepest stratum of one's true being; for that alone is superior to any external fate.

The lines

Line 1

One sits oppressed under a bare tree and strays into a gloomy valley. For three years one sees nothing. When adversity strikes, it is above all important to be strong and to overcome the distress inwardly. But if one is weak, adversity overpowers one. Instead of moving forward, one remains seated under a bare tree and sinks ever deeper into darkness and melancholy. This only makes the situation increasingly hopeless. Such an attitude is the result of an inner delusion that must by all means be overcome.

Line 2▶ ruling line

One is oppressed over food and wine. The man with the scarlet knee-bands is just arriving. It is furthering to offer sacrifice. Setting forth brings misfortune. No blame. Here it is an inner distress in which one finds oneself. Outwardly, all goes well; one has food and drink. But one is exhausted by the trivialities of life, from which no way out appears. Yet help approaches from above. A prince—princes wore scarlet knee-bands in ancient China—is seeking capable helpers. But obstacles still remain to be overcome. Therefore, it is important to meet these obstacles in the invisible realm through sacrifice and prayer. Setting forth unprepared would lead to misfortune, even though it is not morally wrong. Here, one must overcome an adverse situation through inner patience.

Line 3

A man permits himself to be oppressed by stone, and leans on thorns and thistles. He enters his house and does not see his wife. Misfortune! Here is shown a man who is restless and indecisive in times of adversity. At first he wants to push forward, but encounters obstacles that only constitute an oppression if one tackles them rashly. One tries to run one's head against a stone wall and consequently feels oppressed by the wall. Then one leans on things that have no stability in themselves and are hazardous to whoever relies on them. Now he turns back indecisively and withdraws into his house, only to discover, to his fresh disappointment, that his wife is not there. Confucius says of this: 'If a man permits himself to be oppressed by what ought not to oppress him, his name will surely be covered with disgrace. If he leans on things upon which one cannot lean, his life will surely be endangered. For him who is in disgrace and danger, the hour of death draws near; how then can he still see his wife!'

Line 4

He comes very quietly, oppressed in a golden carriage. Humiliation, but things are brought to an end. A wealthy man sees the distress of those below and would gladly help. Yet he does not intervene swiftly and energetically where it is needed, but approaches the matter hesitantly and circumspectly. Thus he encounters obstacles. Powerful and wealthy acquaintances draw him into their circles. He must participate and cannot extricate himself from them. Hence he finds himself in great embarrassment. But the distress is transitory. The original strength of his nature compensates for the mistake committed, and the goal is reached.

Line 5▶ ruling line

His nose and feet are cut off. Oppression at the hands of the man with the purple knee-bands. Joy arrives softly. It is furthering to offer sacrifice and libations. Someone who has the welfare of the people at heart is oppressed from above and below (this is the meaning of the cut-off nose and feet). One finds no help among the people whose duty it would be to assist in the work of rescue (ministers wore purple knee-bands). Yet things gradually take a turn for the better. Until then, it is necessary to present oneself before God in deep inner concentration, praying and sacrificing for the good of the whole.

Line 6

He is oppressed by creepers. He moves uncertainly and says, 'Movement brings remorse.' If one feels remorse for this and sets forth, good fortune ensues. One is oppressed by bonds that can easily be broken. The oppression is drawing to a close. But one is still hesitant. One remains influenced by the previous condition, fearing that movement will bring regret. But as soon as one comes to insight, casts off this mental attitude, and forms a firm resolve, one succeeds in mastering the oppression.

Below ☵ Water (Kan)

Direction
N
Element
Water · Moon
Attributes
Abysmal · Dangerous · Penetrating · Profound
Family
Middle Son

Above ☱ Lake (Dui)

Direction
W
Element
Lake · Metal
Attributes
Joyous · Cheerful · Open · Contented · Abundant
Family
Youngest Daughter